I'm Back!
16 years ago
a very odd blog indeed
"You have good and bad germs fighting inside your body. The bad germs try to make you sick, but the good germs fight the bad germs and put them in germ jail.""And where is this germ jail?" I asked, trying to keep a straight face. Without any hesitation, Noah stated rather matter-of-factly, "downtown Brooklyn."
1. Amnesty for all parties involved.2. Full compensation for all employees whose jobs were disrupted during the course of the occupation.3. Public release of NYU's annual budget and endowment.4. Allow student workers (including TA's) to collectively bargain.5. A fair labor contract for all NYU employees at home and abroad.6. A Socially Responsible Finance Committee the will immediately investigate war profiteers and the lifting of the Coke ban.7. Annual scholarships be provided for thirteen Palestinian students.8. That the University donates all excess supplies and materials in an effort to rebuild the University of Gaza.9. Tuition stabilization for all students, beginning with the class of 2012. tuitionrates foreach successive year will not exceed the rate of inflation. The University shall meet 100% of government-calculated student financial need.10. That student groups have priority when reserving space in buildings ownedor leased by New York University, including, and especially, the Kimmel Center.11. That the general public have access to Bobst Library.

In Olivier Messiaen's "Livre du Saint Sacrement" the composer seeks to speak heart-to-heart with his audience about God, nature, and music. He is able to use his synesthetic gift and ornithological obsession to this advantage. Messiaen's music is rarely music in the most base sense: it is an atmosphere and an echoing of all that surrounds him.And that's what I think about that. Right now I'm listening to a recording of Messiaen's "Quartuor pour la fin du temps" ("Quartet for the End of Time"). It's for piano, violin, cello, and clarinet. He wrote it while in a German POW camp during WWII and chose the instruments because those are the ones he could find among the fellow prisoners and guards.
Olivier Messiaen's unique harmonic structures carefully filled with rich dissonances give way, at times, to incidental major triads. This is striking to those of us familiar with Messiaen. Yet, these "common chords" are unlike anything heard in Wagner or Strauss. They do not bring a resolution or a break from any dissonance; these chords simply are. Arising from these thick harmonies are subtle overtones dancing above the sustained organ parallel to bird songs above the din of a secluded forest. Through the use and variation of many vertical harmonies and organ stops, Messiaen presents all aspects and colors of music to the attention of the listener--an understanding of supernatural reality.
Interspersed within these large organ chords Messiaen is so famous for are quotations of medieval plainsong and, of course, birds chirping. Messiaen does not develop these melodic ideas in the same fashion Bartók would develop a Hungarian folk song, nor does he treat them as Stravinsky treats Russian folk music in his ballets and symphonies. Messiaen presents these melodies, and leaves them almost immediately. Though the contrast may be stark, these transitions from heavy harmonies to empty chants and bird songs is intrinsic to the concept Messiaen is writing about.
Olivier Messiaen does not write about "God, creator of Man" as Bach did in his organ toccatas preludes. Messiaen instead writes about "God, creator of Everything." This music is a confession of Messiaen's faith echoing natural law, both physical and cognitive, Pythagoras' "Music of the Spheres."